John Piper is the Pastor for Preaching and Vision at Bethlehem Baptist Church (Minneapolis, MN) and the founder of Desiring God.

From February 4 through March 17, I will be on my annual writing leave (with a couple speaking trips thrown in). Thank you for supporting me in these focused times away. They are not vacation. I usually work longer hours during writing leave than during regular ministry seasons.

So please pray for me that I would love my family well and that I would be very productive for the glory of Christ. Pray that I would devote more time to prayer, not less; that I would give more time to read and meditate on the Scriptures, not less; and pray that I would see beautiful truth in God’s word and be able to write about it in spiritually compelling ways. What will I work on?...

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What the Bible teaches keeps us in line with reality. But what the Bible includes keeps us balanced and protects us from ill-advised overstatement.

As he came to Christ C. S. Lewis was learning from J.R.R. Tolkein that Christianity is “true myth.” “It really happened.”

Then he says, “The ‘doctrines’ we get out of the true myth are of course less true: they are translations into our concepts and ideas of that which God has already expressed in language more adequate, namely the actual incarnation, crucifixion, and resurrection.”

My Bible awareness triggers a response: “More adequate” for what?

Certainly the events of incarnation, crucifixion and resurrection are “more adequate” to accomplish redemption. These events accomplished my redemption. No concept or idea could do that.

But these events are not “more adequate” for proclaiming the meaning of the events. Events are proclaimed with words. And words only have meaning when put together as concepts or ideas. This is how the apostles proclaimed the events so that people could grasp what happened and embrace the meaning of them and be saved.

For this we need words. Deeds are not adequate to communicate the meaning of deeds.

How do I know this? Why do I react this way to Lewis’ comment? Because the Bible is more than deeds. The Bible is dense with conceptual explanations of what God was doing in the deeds.

I infer from this that God considers the concepts and ideas of the Bible to be essential for grasping God’s purposes in the “true myth.”

I am protected from overstatement and imbalance by knowing what the Bible includes.

I encourage you to measure your favorite authors and your favorite quotes by what the Bible teaches and what the Bible includes.

Jesus in Haiti
After the Earthquake

Do you consider safety, or your health,
          A sign from me?
I am not awed by might, nor struck by wealth,
          Or poverty.

O, I am struck! And crushed. Buried, I wince,
           And dying, pray,
A sympathetic Priest in Port-au-Prince,
          Even today.

But there, in those United States the boot
          Is on my face.
“Saul, Saul,” I ask, “Why do you persecute
           And not embrace?”

Your King, I lift my arms to you in peace
          And patient grief;
And summon now to Haiti enemies
          For my relief.

Today, 91 years ago, my father, William Solomon Hottle Piper, was born. When I gave my tribute to him at the Desiring God Pastors’ Conference I called it “Evangelist Bill Piper: Fundamentalist Full of Grace and Joy."

Alongside the emergence of Bethlehem Seminary, there is a sister institution, Bethlehem College. The fall of 2010 will mark the admission of its first four-year class.

The reason I can thank God for it, though it hasn’t happened yet, is that we have been doing the same thing in one-year and two-year programs for some time. And all the pieces are in place for next fall’s move to a four-year launch—even an installation service on October 3rd with Albert Mohler as our main speaker.

The curriculum is not traditional. And there will be no football team. We will offer a 2-year degree in Christian Worldview, a 4-year degree in the History of Ideas, a 4-year degree in Biblical and Theological Studies, and a Degree Completion Program.

In other words you won’t come to Bethlehem College to learn a trade or a profession. You come to learn how to learn for the rest of your life—with the glory of Jesus Christ at the center of every idea and every event. We want to impart “habits of mind” that fit students for life-long, Christ-exalting learning.

These habits of mind apply to all objects in the world, but most importantly the Bible. Thus we aim to enable and to motivate the students

1. to observe their subject matter accurately and thoroughly,
2. to understand clearly what they have observed,
3. to evaluate fairly what they have understood by deciding what is true and valuable,
4. to feel intensely according to the value of what they have evaluated,
5. to apply wisely and helpfully in life what they understand and feel, and
6. to express in speech and writing and deeds what they have seen, understood, felt and applied in such a way that its accuracy, clarity, truth, value, and helpfulness can be known and enjoyed by others.

In all of that, our aim is to instill these habits of mind and heart in such a way that they see the glory of God more clearly, love the gospel of Christ more deeply, and by the power of the Holy Spirit spread a passion for his supremacy in all things to all the peoples of the world.

When all this happens in the context of a living, local church, something amazingly whole and strong is built into a student’s life. We hope many of our friends will want to follow the progress of this dream.

We would love your prayers for this new venture. We believe God will use it long after we are gone. If God puts it in your heart to be part of our prayer support, or if you would like to stay in touch with us and follow the news, please join our mailing list.

One of the strangest things about the book of Job is how the three “friends” (Eliphaz, Bildad, and Zophar) are restored to Job and to God. It is very round-about and teaches us surprising lessons about prayer.

After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly.” (Job 42:7-8)

In verse 7 God says that his wrath is kindled against Eliphaz and his two friends “for you have not spoken of me what is right.” How then shall they be restored to God's fellowship and escape his wrath? 

God says that they must ask Job to pray for them as they offer up for themselves a burnt offering, “for I will accept his prayer not to deal with you according to your folly.” So they do this. “And the Lord accepted Job's prayer” (v. 9).

All of this happened not just for the three friends’ sake, but for Job’s. When he had prayed for them, everything changed for him. "The Lord restored the fortunes of Job, when he had prayed for his friends" (v. 10). 

So it appears that the condition for Job's friends to be restored to God was Job's forgiving intercession for them. And it appears also that the condition for God's restoring Job's fortunes was the same. 

It is remarkable that God would not simply accept the repentant prayers of these three friends for themselves. They had to get Job to pray for them. God would hear Job's prayer not theirs.

Perhaps the reason for this is that it is God's way of demanding (along the lines of Matt. 5:18-23) that there be reconciliation before there be acceptance of worship and forgiveness. 

The Lord's prayer says, "Forgive us our sins as we forgive those who sin against us." Job needed forgiveness. He also needed to forgive. His enemies also needed God’s forgiveness. So God brought them to Job, seeking his intercession on their behalf, and that is exactly the kind of love Jesus commands—“pray for those who persecute you.” 

And the three friends needed to seek forgiveness from Job before their prayers could be heard because Job's animosity toward them was their fault in large measure. If your brother has anything against you, go and be reconciled to your brother.

But the text does not say that God will hear their prayers when they patch things up with Job. It says that Job's prayer for them will be heard. So the dynamic here is not simply human forgiveness opening the way for the three to be heard in heaven. The dynamic is that God ordains that the prayers of some people will be received for the guilt of others.

Part of the reconciling process is the vertical intervention of Job on behalf of the three adversaries, not just the horizontal reconciliation with them. The prayer of Job for these three was essential for God not to "deal with them according to their folly." 

What we learn is that God wills to do some things in answer to prayer that he wants to do, but will not otherwise do. And we should be diligent to pray for others whose prayers for themselves may not be accepted for reasons we do not know.  It means we may be the appointed means of someone escaping the consequences of their folly, which they may be able to escape in no other way.

O, what eyes he had! He was like his hero, C. S. Lewis, in this regard. When he spoke of the tree he saw on the way to class this morning, you wondered why you had been so blind all your life. Since those days in classes with Clyde Kilby, Psalm 19:1 has been central to my life: “The sky is telling the glory of God.”

That night Dr. Kilby had a pastoral heart and a poet’s eye. He pled with us to stop seeking mental health in the mirror of self-analysis, but instead to drink in the remedies of God in nature.

He was not naïve. He knew of sin. He knew of the necessity of redemption in Christ. But he would have said that Christ purchased new eyes for us as well as new hearts. His plea was that we stop being unamazed by the strange glory of ordinary things.

He ended that lecture in 1976 with a list of resolutions. As a tribute to my teacher and a blessing to your soul, I offer them for your joy.

10 Resolutions for Mental Health

1. At least once every day I shall look steadily up at the sky and remember that I, a consciousness with a conscience, am on a planet traveling in space with wonderfully mysterious things above and about me.

2. Instead of the accustomed idea of a mindless and endless evolutionary change to which we can neither add nor subtract, I shall suppose the universe guided by an Intelligence which, as Aristotle said of Greek drama, requires a beginning, a middle, and an end.

I think this will save me from the cynicism expressed by Bertrand Russell before his death when he said: "There is darkness without, and when I die there will be darkness within. There is no splendor, no vastness anywhere, only triviality for a moment, and then nothing."

3. I shall not fall into the falsehood that this day, or any day, is merely another ambiguous and plodding twenty-four hours, but rather a unique event, filled, if I so wish, with worthy potentialities.

I shall not be fool enough to suppose that trouble and pain are wholly evil parentheses in my existence, but just as likely ladders to be climbed toward moral and spiritual manhood.

4. I shall not turn my life into a thin, straight line which prefers abstractions to reality. I shall know what I am doing when I abstract, which of course I shall often have to do.

5. I shall not demean my own uniqueness by envy of others. I shall stop boring into myself to discover what psychological or social categories I might belong to. Mostly I shall simply forget about myself and do my work.

6. I shall open my eyes and ears. Once every day I shall simply stare at a tree, a flower, a cloud, or a person. I shall not then be concerned at all to ask what they are but simply be glad that they are. I shall joyfully allow them the mystery of what Lewis calls their "divine, magical, terrifying and ecstatic" existence.

7. I shall sometimes look back at the freshness of vision I had in childhood and try, at least for a little while, to be, in the words of Lewis Carroll, the "child of the pure unclouded brow, and dreaming eyes of wonder."

8. I shall follow Darwin's advice and turn frequently to imaginative things such as good literature and good music, preferably, as Lewis suggests, an old book and timeless music.

9. I shall not allow the devilish onrush of this century to usurp all my energies but will instead, as Charles Williams suggested, "fulfill the moment as the moment." I shall try to live well just now because the only time that exists is now.

10. Even if I turn out to be wrong, I shall bet my life on the assumption that this world is not idiotic, neither run by an absentee landlord, but that today, this very day, some stroke is being added to the cosmic canvas that in due course I shall understand with joy as a stroke made by the architect who calls himself Alpha and Omega.

(Originally posted 12/31/07)

Carolyn Mahaney wrote “Homemaking Internship ” especially for moms with daughters. It’s about how to pass on to the next generation of young women some of the most important things in life. She says, 

But the truth is that homemaking involves so much more than just cleaning a house. The commands in Scripture to love, follow, and help a husband; to raise children for the glory of God; and to manage a home encompass a vast responsibility. Homemaking requires an extremely diverse array of skills—everything from management abilities, to knowledge of health and nutrition, to interior decorating capabilities, to childhood development expertise. If you are to become an effective homemaker, then you must study these subjects and many more. 

It turns out that, in God’s plan, the home is the University and mom is the Professor of this all-encompassing subject. The whole article is wise and helpful.

In September, 2009, we admitted the first class in the four-year program of Bethlehem Seminary. Here at the end of the year I want to give public thanks to God and take some of you with me into this vision. Not everybody. But some of you carry a special, God-given burden for the preparation of future generations of God-centered leaders.

Bethlehem has been training future pastors, teachers and missionaries through The Bethlehem Institute for over ten years. That two year program has now become the four-year Bethlehem Seminary. We plan to admit 15 men every year to the seminary. The number will be kept small so that the vision for mentored ministry and church involvement can be sustained.

At the heart of this vision is the invincible God, the infallible Bible, and the indispensible Gospel of Jesus Christ. We want future pastors to be stunned by the greatness of God. And stay stunned by living in the Bible. And spread this amazement to sinners, who qualify through faith alone because of the Gospel.

We want them to love the church. The real live, blemished, blood-bought bride of Christ. So we sink them into ministry while they are here.

I love sitting with these brothers (There will be about 60 at any one time.) most Thursdays during the school year just talking about the hundreds of real-life challenges that ministry brings. This personal give-and-take is crucial for us.

I love the ministry of the word. I never get tired of preaching to the same flock. I have been doing it for almost 30 years at Bethlehem. There are things students can learn that let the Bible keep on feeding them and their people year after year in faithful expository preaching. We want to teach those things.

We have now called two new full time faculty, one in Old Testament (Jason DeRouchie) and one in New Testament (announcement coming soon).

They call me the Chancellor! It sounds incredibly overblown to me. But Tim Tomlinson is the President, so that title (and job!) is well-taken. And Tom Steller is already an incredibly gifted teacher and dean. And I have more responsibility than teaching. So there you have it: Chancellor.

I am eager to give the last chapter of my life to this vision, as long as God gives me breath and a clear head.

Whoever of you would like to stay in touch with us and follow the news of the new school you can sign up for email updates.

We would love your prayers for this new venture. May God use it long after we are gone. If God puts it in your heart, we would be very happy for you to be part of our prayer support.

The fact that hundreds of the pages of God’s inspired word are devoted to poetry moves me. One of the effects is to make me aware that God thinks the sound of language matters. 

God has blessed and humbled me with the inability to speed read. I read about the same speed that I talk. I hear what I read as I read it. For years I tried not to. Speed reading consultants (I took their courses—in vain.) say that pronouncing the words, even in your head, turns a rabbit reader into a turtle. No use. I’m a turtle. 

So I take heart that so much of the Bible is poetry. It is self-evident to me that poetry is not meant to be speed-read, but ordinarily read aloud. So I would encourage you to supplement your speed with slow savoring of the way things are written to be heard. 

Consider this observation about what happens when poetry is read aloud and read well by a person who understands it. 

“Even after almost three millennia of written literature, poetry retains its appeal to the ear as well as to the eye; to hear a poem read aloud by someone who understands it, and who wishes to share that understanding with someone else, can be a crucial experience, instructing the silently reading eye ever thereafter to hear what it is seeing.” (John Hollander, Committed to Memory: 100 Best Poems to Memorize, 1)

Noël and Talitha and I recorded a Christmas greeting for you and a “glimpse” into our home and traditions.

And since I didn’t write the advent poems this year, I wrote this Christmas poem to read at our Christmas Eve services last night, in the hopes of sharing my love for Jesus and my joy in him.

In this smelly place he lay,
Smelly like the swine,
Smelly like the rotting hay,
Like your sin, and mine.
Do you see how low he lay?
Do you see how low?
There is lower yet to go.
Lower yet to go.

He is lying where they eat,
Lying where the swine—
Lying like a piece of meat
Where the hungry dine.
Do you see the flow complete
Do you see the flow?
There is greater love to show
Greater love to show.

Such a happy toddler there,
Happy like the birds,
Happy like the morning air
Filled with happy words.
Does he see or know or care?
Does he see or know:
O, how deep will be his woe
Deep will be his woe?

Knowing God was born like this
Knowing this is he,
Knowing somehow this is bliss
For the swine and me,
Is this love's full glow and kiss?
Is this love’s full glow?
There are deeper things to know,
Deeper things to know.

Mary musing every year,
Musing on her son,
Musing with a rising fear
Who will be the one:
Who will strike the blow and spear?
Who will strike the blow?
Does she know that blood must flow?
Know that blood must flow?

Jesus hanging on the tree,
Hanging like the meat,
Hanging there for swine like me,
Gives his flesh to eat.
Here is Life brought low and free.
Here is Life brought low.
O, how vast the debt I owe
Vast the debt I owe.

I hope you feel the same undeserved debt to the grace of God this year because of Christ. What an amazing Savior we have!

December 21, 2009

In echoes of Capernaum the Lord
Inquired of me, his happy friend, and said,
“Will you, like these five thousand, take my bread
And leave?” But I replied, “Who can afford
To lift his little hand and wield the sword
Of pride, and sever now the hand that fed
Us with his love? No. No. I would be dead
If I should leave, and you be unadored.

I may as well in this exquisite night
Of pleasures—night to mark our wedding day—
Set out to find a harlot before light
To supplement my ecstasies for pay!
No. No. You only have the words of life
Nor will I dream of any other wife.”

When G. K. Chesterton was arguing against a rationalist who denied miracles on the ground that experience is against it, he cited this:

There was a great Irish Rationalist of this school who, when he was told that a witness had seen him commit a murder, said he could bring a hundred witnesses who had not seen him commit it. (Gilbert Keith Chesterton, 176)

Reflecting on why God put Abraham’s faith to the test by commanding him to offer his son, Lewis says,

“If God then is omniscient, he must have known what Abraham would do, without any experiment. Why then this needless torture?” But as St. Augustine points out, whatever God knew, Abraham at any rate did not know that his obedience would endure such a command until the event taught him: and the obedience which he did not know that he would choose, he cannot be said to have chosen. The reality of Abraham’s obedience was the act itself; and what God knew in knowing that Abraham “would obey” was Abraham’s actual obedience on that mountain top a that moment. To say that God “need not have tried the experiment” is to say that because God knows, the thing known by God need not to exist. (The Problem of Pain, 101)

A cosmos, one day being rebuked by a pessimist replied, "How can you who revile me consent to speak by my machinery? Permit me to reduce you to nothingness and then we will discuss the matter." Moral. You should not look a gift universe n the mouth.

-G. K. Chesterton (Quoted from Gilbert Keith Chesterton, Volume 1, 71)

If mere external conformity to God’s commands (like don’t lie, don’t steal, don’t kill) is hypocritical and spiritually defective, then why should parents require obedience from their unregenerate children?

Won’t this simply confirm them in unspiritual religious conformity, hypocritical patterns of life, and legalistic moralism?

Here are at least three reasons why Christian parents should require their small children (regenerate or unregenerate) to behave in ways that conform externally to God’s revealed will...

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The veneration given to Mary in the Roman Catholic church is beyond what is warranted by the New Testament. In fact, it is astonishing how little we see of Mary in the New Testament. Let us honor her unique motherhood. Let us count her blessed as the mother of our incarnate Lord. But let us not put her on a pedestal that neither she nor Jesus would have approved of.

After she turns up with the disciples praying in the upper room in Acts 1:14, she is never mentioned again in the New Testament. This is astonishing to anyone who thinks that the veneration of Mary was an essential part of early church life. It was not important enough to be mentioned in any of the New Testament books after Acts...

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Charles Haddon Spurgeon wrote one of the wisest things I have ever read on dealing with discouragement or depression in the ministry. It’s called "The Minister’s Fainting Fits" from his book Lectures to My Students.

Here he is at his best.

He who forgets the humming of the bees among the heather, the cooing of the wood-pigeons in the forest, the song of birds in the woods, the rippling of rills among the rushes, and the sighing of the wind among the pines, needs not wonder if his heart forgets to sing and his soul grows heavy. A day's breathing of fresh air upon the hills, or a few hours, ramble in the beech woods’ umbrageous calm, would sweep the cobwebs out of the brain of scores of our toiling ministers who are now but half alive. A mouthful of sea air, or a stiff walk in the wind's face, would not give grace to the soul, but it would yield oxygen to the body, which is next best.

Little Lamb, who made thee?
Dost thou know who made thee?
Gave thee life, and bid thee feed,
By the stream and o'er the mead;
Gave thee clothing of delight,
Softest clothing, woolly, bright;
Gave thee such a tender voice,
Making all the vales rejoice?
Little Lamb, who made thee?
Dost thou know who made thee?

Little Lamb, I'll tell thee, 

Little Lamb, I'll tell thee. 

He is called by thy name,
For He calls Himself a Lamb.
He is meek, and He is mild;
He became a little child.
I a child, and thou a lamb,
We are called by His name.
Little Lamb, God bless thee!
Little Lamb, God bless thee

When I asked Noël if there was anything she wanted me to say about marriage, she said, “You cannot say too often that marriage is a model of Christ and the church.”

I think she is right and there are at least three reasons:

1. It lifts marriage out of sordid sitcom images and gives it the magnificent meaning God meant it to have.
2. It gives marriage a solid basis in grace, since Christ obtained and sustains his bride by grace alone.
3. It shows that the husband’s headship and the wife’s submission are crucial and crucified. That is, they are woven into the very meaning of marriage as a display of Christ and the church, but they are both defined by Christ’s self-denying work on the cross so that pride and slavishness are cancelled.

Adapted from the 2007 sermon "Marriage: God's Showcase of Covenant-Keeping Grace."

I have often said that I can go much farther down the road together with a serious, biblically oriented, articulate, firmly-believing Arminian than with a jesting, systems-oriented, unclear, wish-washy, Reformed philosopher. 

G. K. Chesterton helps explain why.

It’s not merely true that a creed unites men. Nay a difference of creed unites men—so long as it is a clear difference . . . So a Tory can walk up to the very edge of Socialism if he knows what Socialism is. But if he is told that Socialism is a spirit, a sublime atmosphere, a noble indefinable tendency, why then he keeps out of its way; and quite right too. One can meet an assertion with an argument; but a healthy bigotry is the only way in which one can meet a tendency. (What’s Wrong with the World 22-23)

Some traditions are temporary—like a quarter of a century. This one lasted 27 years. I am referring to the reading of Advent Poems at Bethlehem during Sunday Morning worship. I read the first one in 1982. Then I wrote four each year for about 23 years. Then, for about three years, I wrote three new ones, and read one recycled poem. Then last year, I wrote none, and I read only old poems.

This year we will replace the Advent Poems with Advent Scriptures. They will lead into the lighting of the Advent Candles. The growing brightness of one new candle each Sunday signifies the approach of the Light of the world. The Scriptures point forward to him...

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Here’s an unusual wake up call about the wonders of marriage.

To complain that I could only be married once was like complaining that I had only been born once. It was incommensurate with the terrible excitement of which one was talking. It showed not an exaggerated sensibility to sex but a curious insensibility to it. A man is a fool who complains that he cannot enter Eden by five gates at once. Polygamy is a lack of the realization of sex; it’s like a man plucking five pears in mere absence of mind. (G. K. Chesterton, Orthodoxy, 103)

In answering the question why we should care about an author’s intention, C. S. Lewis gives two answers in his book An Experiment in Criticism.

"Why," they ask, "should I turn from a real present experience—what the poem means to me, what happens to me when I read it—to inquire about the poet’s intentions or reconstructions, always uncertain of what it may have meant to his contemporaries?"

There seem to be two answers. One, is that the poem in my head which I make from my mistranslations of Chaucer or misunderstandings of Donne, may not be so good as the work Chaucer or Donne actually made.

Secondly, why not have both? After enjoying what I made of it, why not go back to the text this time looking up the hard words, puzzling out the allusions and discovering that some metrical delights in my first experience where due to my fortunate mispronunciations, and see whether I can enjoy the poet’s poem, not necessarily instead of, but in addition to my own. (100-01, paragraphs added)

I would add two more.

1. Courtesy
   
   Treat authors with respect and seek what they were trying to communicate. I call it the hermeneutical Golden Rule: Do unto authors as you would have them do unto you. Most of us are offended if someone spreads the rumor that we said hurtful x, when in fact we said helpful y.
   
   
2. Authority
   
   If we are reading the Bible, it’s authority lies in the author’s intention (ultimately God’s) not our perceptions. We honor the authority of scripture by doing the hard work of thinking authors' thoughts after them.

One of the growing ministries of Desiring God is the outreach to prisoners. Those of you in the Philippian Fellowship hear about this more often than the rest of our website guests.

On Thursday a team of four of us stopped in at Angola Prison in Angola, Louisiana. Warden Burl Cain was very gracious to take us into his world, even the most painful part of it.

Here is what he said three years  ago in Decision Magazine about this prison:

This prison is the largest maximum-security prison in America. It is one of the most famous prisons in the whole world. It has only murderers, rapists, armed robbers and habitual felons. The average sentence is 88 years, with 3,200 people in one place serving life sentences. Ninety percent of the inmates will die here. This is a place of hopelessness, so if Angola can change, the rest of the country’s prisons can’t say, “We can’t do this.”

For those who know prison culture from the inside, this place is astonishing. On a campus of 18,000 acres, which is mainly farm land, the prisoners raise virtually all their food and eat three meals for a total cost of $1.45 each. The fish and crawdads that we ate were from "the Farm.”

There is a local extension of New Orleans Baptist Theological Seminary in the prison and about 140 prisoners are enrolled. There are six churches in the prison and they train their own pastors. They send trained “missionaries” to other prisons to plant churches. They do this without using any tax money. But O the money—and lives—it saves!

Violence in the prison is rare. Courtesy and respect is pronounced. The ministry team of women who were visiting at the same time we were said they were treated with more respect from prisoners here, than in many places on the “outside.” Public profanity is not allowed.

The 42-inch church bell hangs high over the chapel in a prisoner-built tower. They rescued the bell from storage where it had been put after falling and killing a man. Some of the prisoners say: The bell killed a man and we killed a man, but now the bell and we serve the Lord Jesus.

Warden Cain says: I am as nice as they let me be and as mean as they make me be. Given the job he is given to do, it is a good motto.

I saw the Warden’s “nice” as we sat for half an hour with G.B., a prisoner on Death Row whose death by lethal injection the Warden will oversee in January. There are over 80 on death row, some now for over 14 years as appeals go on. The Warden asked me to share the gospel with G.B. Never have I felt a greater urgency to say the good news plainly and plead from my heart. The thief on the cross is a hero on Death Row.

The Warden answered all G.B.’s questions about what the last day would be like and who from his family and the press could be there. He gave G.B. unusual privileges for these last seven weeks. He was manifestly compassionate while stating the facts with precision. I took G.B.’s picture with my phone and said I would pray for him. (Perhaps you would too.)

I preached with all my heart to those who could fit in the chapel, and to the rest by closed circuit television. G.B. (and three others on Death Row) told me they’d be watching. I pulled no punches:

For 90% of you the next stop is not home and family, but heaven or hell. O what glorious news we have in that situation. And believe me it is not the prosperity of Gospel. Jesus came and died and rose again not mainly to be useful, but to be precious. And that he can be in Angola as well as Atlanta. Perhaps even more.